(Last Updated On: 20/04/2021)
âConcept albumsâ were among the many artifacts that arose in the 1960s...In the Empty Vee era of rapid-fire sound bytes that have reduced peopleâs attention span to no more than a few seconds, concept albums have gone the way of thoughtful political discourse. Platek: Are there common practices in shamanism regardless of geographic location or cultural heritage? I would be worried if someone never felt sad. Cuz you donât understand that sheâs in love with no one, And to the promise that you thought was in their face, On memories of an afternoon with the girl in the field, Giving everything we had except for trust, Now all thatâs left in the field is snow and dust, We came so far and still had no where to go, Now matter how much I would like to grieve, And people suffer but they still will believe, believe, And stars will fall we know itâs part of the deal, Your memory is what is real with the girl in the field, Oh memories of an afternoon with the girl in the field, Tonight I [stared] looked into that sunrise, And all she has to do is touch me once so lightly, Cuz all I see in her is a lover that leaves me, She just shifts her weight and stares into my eyes, But all she has to do is touch me once so lightly, And all I see in her is a lover that leaves me, Between me and my beer and her at the bar, Like the game we played when weâd count to 10, It was then when we knew we would only find them blinded, And burned out the memory I was trying to scour, And burned out the memory that was sapping my power, Instead of this memory that Iâm trying to scour, Instead of every single memory Iâve been trying to scour, Instead of the memory of that faded flower, Feeling like everything is starting to flower, Now all she's gotta do is touch me once so lightly, Cuz all I see in her is a lover that leaves me, And it was taken by a man You used to love, Nights spent caught wide awake in its light, Is a voice that says you know It never lasts, A total eclipse of everything you thought you were, And you wonât even miss the sun with her, Now smarter than you will ever know and healthierâ¦and funnier, Cuz you donât even miss the sun with her, You know in time you just canât rely, cuz, This little county lineâs as far as I go, I stand beside the path, hoping to follow, And behind the trailer parks and church thereâs a show, A man pulls out his gun, his wife breaks a window, And out on the Main Street theyâre painting lines on the new paved road to the highway, I still wear the same coat, though I donât wear the ring, And all the miles that you put between donât mean anything, This is my heart and itâs beating for you, These days my old man never leaves his TV, He laughs inside his room and leaves the work to me, Everyoneâs in town riding on the Ferris wheel, And folks on the corner, they argue âbout how the new paved road changes everything, And youâre in a strange place, some university, And you may learn that you wonât return, You didnât see the leaves change you didnât see them fall, It just gets colder in New York and that is all, Thatâs changing day by day, with less and less to say, And outside the county line is buried in the snow and Iâm falling deeper, And out on the Main Street the people drive to a better life down that highway, I still wear the same face, though I donât wear the ring, If Iâm the one that youâre thinking of, And then flyâ¦flyâ¦flyâ¦flyâ¦flyâ¦flyâ¦flyâ¦flyâ¦, NED FARR: lead vocals, acoustic guitar, synth keys, CENOVIA CUMMINS: violin, piano, mandolin, organ, vocals, JIM OLBRYS: electric guitar, dobro, ambiences, vocals, additional vocals: Stephanie S. Saunders, Jack Rutkowski, Adiamond Baker. And it is important to remember that she is an animal, a buffalo. Shamanic cultures focus on fostering the healing process with beliefs, attitudes, and connection to spirit. Electric guitarist Jim Olbrys is a graduate of the New England Conservatory of Music. All rights reserved. The practices of shamanism, which involve the skillful use of altered states of consciousness, are conservatively estimated to be forty thousand years old. There is just too much soul wounding in our country for it to be dismissed. For example, how to build and maintain a sustainable community, which Western culture has forgotten. If we are stuck in ordinary reality, then we are likely stuck in the dreamtime as well. If we are lucky enough to have an animal come to us as a sign, then we can think about the medicine ways of that animal. Platek: People sometimes jump to conclusions and see signs everywhere. All of a sudden a huge, dragonlike snake rose out of the water and devoured me and spat my bones back onto the rock in the four directions. The Good Red Road : Passages into Native America [Lincoln, Kenneth, Slagle, Al Logan] on Amazon.com. There is simply nothing like her in Old World spirituality. It is a way of being, of relating to the world. Gray: In my office I typically use drumming, repetitive motion, or working with an eagle feather in front of my eyes. *FREE* shipping on qualifying offers. The public now has a widespread hunger for the sacred, for a sense of the connectedness of all things. Gray: Our sacred path. Gray: Yes, we have become so alienated that we are destroying our own life-support systems. We can’t indulge in that narrow-minded viewpoint any longer. How can you have the intrinsic without the extrinsic? There is an exchange, an interaction. We can find variations of her throughout the Americas — the Virgen de Guadalupe, for example. Western medicine is lagging behind native methods, having only recently begun treating the physical and the mental together. In his book Black Elk Speaks, John G. Neihardt explored spiritual beliefs as he says they were told to him by Black Elk (1863–1950), an Oglala Lakota and Catholic. Native Americans have a history of doing almost nothing to protect forests, burning them at will for various purposes. The new CDâs title Desert Motel sums up the overall âconceptâ behind this album. Platek: Many spiritual traditions point us toward some transcendent place — heaven or nirvana — to find the sacred. Could you still treat them? Thankfully weâd kept playing our instruments. Several times during our conversation Gray emphasized the importance of nature in the healing process. As recently as the early seventies there were no fines for littering. Listen to The Good Red Road from Devendra Banhart's Niño Rojo for free, and see the artwork, lyrics and similar artists. The techniques either get results or they don’t. One can easily imagine the songsâ scenes taking place in the motelâs various rooms, and indeed the CD provides subtle snippets of sound between the tracks to reinforce the atmosphere. It seems important for each of us to know what helps us feel right with ourselves. Gray: I wouldn’t say it’s obligatory, but I have seen the benefits of tracing one’s roots to a particular soil and culture. There is a famous story about psychologist Freida Fromm-Reichmann: She had a patient whom she successfully treated, but a few weeks later that person was taken to Auschwitz. Platek: New York Times columnist David Brooks said in a recent piece that transcendent experiences can be identified and measured in the brain. She was sitting on a rock in an altered state, and she had a vision of herself surrounded by alligators. For me, incorporating the sacred into my work is a question of responding to what clients are asking for, rather than dismissing their concerns. Download it once and read it on your Kindle device, PC, phones or tablets. If people experience a loss, they feel they are out of harmony somehow. In shamanism contact with spirit is personal and immediate. We need to ask a lot of questions. I founded a small nonprofit called the Woodfish Institute, and each year we give out a prize to a Euro-American and a Native American who work together on a social-action project. The Native American model is a dynamic one: the idea is not to eliminate the “bad” and replace it with the “good,” but rather to keep the balance. Special thanks to Sharlene Richey for taking care of us. Another near-universal idea is the phenomenon of soul loss and soul retrieval. Platek: How were you trained to treat someone who’s suffering from, say, depression, from both a clinical-psychology point of view and a shamanic one? An earth-based spirituality is the key to restoring our environment and our sanity. Gray: In one Navajo ceremony the patient enters a hogan with friends and family. Often something that only the shaman can see is extracted. It is our “ancient future.”. It is a static model that looks to fix something and be done with it. In Native American languages there is no word for “art.” It is simply assumed that if you are going to make something, you will make it as beautiful as possible. Platek: Would you say that many of us in Western culture have difficulty finding our path? In the Navajo language the word for “balance” and the word for “beauty” are the same. The result is a collection of old and new songs that have been gently visited by the ghost of it all. But I saw my good red road. Now it’s being done in fitness centers with personal trainers and all sorts of accompanying merchandise — yoga outfits, DVDs, mats, and so on. Her work has been published in East West, Re-Vision Journal, and the anthologies Ecopsychology: Restoring the Earth, Healing the Mind (Sierra Club Books) and Original Instructions: Indigenous Teachings for a Sustainable Future (Bear & Company). We might think of this as trickery or sleight of hand, designed to fool the patient, but consider this: the American Medical Association says that 65 percent of people who show up in the doctor’s office are suffering from some sort of psychosomatic illness. She has lectured at the University of California at Berkeley and the Institute of Transpersonal Psychology and is the founder of the Woodfish Institute (www.woodfish.org), which promotes sustainability based on indigenous wisdom. Platek: How much more effective do you think psychotherapy might be if it acknowledged the human need for the sacred? Platek: What is the shamanic definition of spirit? 247 likes. The style and methodology of “soul retrieval” vary across tribes, but the purpose remains the same. Platek: What are some traditional values of this continent that might help us feel more grounded and more at home here? WHAT IS THE RED ROAD? There is a great appreciation for the role of beauty in healing. In On Synchronicity and the Paranormal, Carl Jung relates that same experience with a woman who dreamed of a scarab and then became amenable to therapy when he heard such a beetle at his window and showed it to her. A great late-at-night record, and (I imagine) a great record to bring on a cross-country drive. She led me into the space where she sees clients, a room decorated with a buffalo-skin rug, eagle feathers, rattles and drums, and small bones and rocks. To another mostly by process of elimination Good health depends on restoring that.. A buffalo different things picked the critter up in my hand being and... 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